Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 8 of 43
What is conversion? There are different answers, argued Jerald Brauer in a 1978 essay on conversion in the Journal of Religion . He contrasts Puritan notions of conversion with those of later revivalist. Over several centuries, conversion was converted from a more corporate change to an individual experience, and from…
In a 2004 essay on global history, the late C.A. Bayly challenged the “fashionable emphasis on the wholly destructive effects of Western ‘colonialism.' Famine, the disruption of local communities, the exacerbation of religious and racial tensions: these are all attributed to the Western impact as vigorously by contemporary cultural critics…
One of the lesser-known movements discussed by Louis Newman in his Jewish Influence on Christian Reform Movements is the twelfth-century heresy initiated by Peter of Bruys and known as the Petrobrussian heresy. The Petrobrussians were similar to earlier and later movements in their rejection of infant baptism, their renunciation of…
“Put me like a seal on your heart, like a seal on your arm,” says the Bride in the Song of Songs (8:6). Seals mark something with the name of the owner. A letter is sealed as proof of its author (1 Kings 21:8). The high priest's golden plate is…
Paul Avis wrote Becoming a Bishop as a theological handbook for bishops, but much of the book has a wider application to all church leaders. His advice about handling conflicts in the church is judicious. His “first and most basic” piece of advice is “Don't be afraid.” Fear can appear…
According to J. Stuart Russell ( The Parousia , 503), the Jewish War of the late 60s AD involved more than Palestine. Slaughter encompassed the empire, wherever Jews were: “Tacitus speaks of the bitter animosity with which the Arab auxiliaries of Titus were filled against the Jews, and we have…
Showing page 358 of 2212
Your weekly digest for all things Theopolis.
