Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Jeannine Verdes-Leroux doesn't like Pierre Bourdieu, not one bit. In her Deconstructing Pierre Bourdieu , she calls him of offering a “con-artist's sociology” (22), a lazy evidence-free sociology based more on Bourdieu's personal experience than on research. Some of her complaints could be lodged against any number of intellectuals. Does…
In Making Good , Trevor Hart summarizes an earlier vision of artistry as craftsmanship: “a human activity of skilled making or forming” (22), and unpacks several dimensions of this definition. Craft is not “a mode of ‘making' linked primarily to the realization or gratification of an artist's burning individual vision…
Revelation 20 - the millennium prophecy - is divided into four sections with the repeated phrase “and I saw” (vv. 1, 4, 11, 12). The first section, verses 1-3, forms a neat chiasm of its own: A. Angel from heaven with key and chain, v. 1 B. Satan bound for…
Revelation 21:7-8 is set up as a chiasm: A. It is done. B. I am Alpha and Omega, beginning and end. C. I give water to the thirsty. D. Those who overcome will inherit these things and be sons. C'. Cowardly, etc. B'. Have share in the lake of fire.…
Michel Faber's 2014 novel, The Book of Strange New Things , may be the first of a new subgenre: The intergalactic epistolary novel. Syfy meets Pamela . Pastor Peter Leigh has been chosen by the mysterious USIC corporation for a unique mission - to serve as spiritual leader to the…
Every society has some over-arching religious structure, Will Herberg argues, echoing many social scientists ( Protestant, Catholic, Jew , 87-90). What unites Americans is clearly not our particular religious creeds. Rather, it is what Herberg calls the “American Way of Life.” He offers this splendid description: “It would be the…
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