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1 Corinthians

The Great Exchange: Understanding Second Corinthians 5.21

He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…

by Mark HorneJune 7, 2004
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Biblical Theology

What is Biblical Theology (Part 3) : The Art of Biblical Theology

THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…

by Rich LuskJune 6, 2004
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Biblical Theology

What is Biblical Theology: (Part 2) The Christotelic Spiral

Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…

by Rich LuskJune 6, 2004
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Biblical Studies

What is Biblical Theology? (Part 1)

STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…

by Rich LuskJune 6, 2004
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Hebrews

Living by His Faith: Some Rough Thoughts on the Faithfulness of Christ

The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…

by Rich LuskJune 6, 2004
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John

John 3:16

John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…

by Mark HorneJune 6, 2004

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Nation of Laws?

W illiam Stuntz's Collapse of American Criminal Justice is as relentless as a prosecutor's closing. His main charge is that American criminal justice has become a preserve of arbitrary discretionary power. Speed limits offer a simple opening example. Everyone knows that the posted speed limits are not the real speed…

June 24, 2015

Ten Horns v. One Whore

An angel unravels the mystery of Babylon the harlot and of the beast with seven heads and ten horns. Most of what the angel says has to do with the beast, first explaining the beast (v. 8), then its seven heads (vv. 9-11), then its horns (vv. 12-18). The horn…

June 23, 2015
Denominationalism

Culture War in the Churches

Battles between liberals/progressive and conservatives have broken out in many denominations, from Missouri Synod Lutherans to Southern Baptists, and they are still going on in the Episcopal and Presbyterian and other churches. Some have suggested that this internecine warfare is the cause of the decline of denominational identity, loyalty, and…

June 23, 2015

Open Heart

Paul opens his mouth wide ( anoigo ) to speak to the Corinthians (2 Corinthians 6:11), and his open mouth expresses the openness of his heart ( he kardia hemon peplatuntai ). He wants the Corinthians to respond by opening themselves up just as wide (v. 13), so that there…

June 23, 2015

Lacan v. Foucault

Joan Copjec's 1994 Read My Desire (recently reprinted by Verso) sets Lacan against the historicists, specifically against Foucault. But also, along the way, Lacan against the structuralists. It's dense going, as one might expect. Early on, Copjec isolates the trouble with Foucault. He “realizes the necessity of conceiving the mode…

June 23, 2015

Authority, Given and Received

The notion of conferred authority is strange. After all, if authority is conferred, it has to be conferred by someone with authority, presumably someone with more authority than the recipient of authority. Can a lesser authority confer greater authority? Medieval Popes thought not, and their coronation powers ritualized their superiority…

June 22, 2015

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