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Biblical Studies

Thinking About Church History

This essay takes up from the essay " Thousands of Generations. " In that essay we saw that God has promised to show His faithfulness to thousands of generations of those who love Him. If God is going to do this, then human history will have to last for thousands…

by James B. JordanJune 9, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 4)

11. The Life of Abraham 2006 – Noah dies (Gen. 9:29). 2008 – Abram is born of Terah in Ur (Gen. 11:26-32; 12:4; Acts 7:4). 2026 – Reu ben Peleg dies (Gen. 11:20-21). 2042? – Abram and Terah move to Haran (Gen. 11:31-32). 2049 – Serug ben Reu dies (Gen.…

by James B. JordanJune 9, 1994
Authority

The Second Word I: Seeing & Hearing

While this is dated June/July, this essay is actually being finalized and prepared for shipment in November. What this reflects more than anything else is my personal reluctance to take up this topic. The reason is that a number of friends and acquaintances have over the years, some rather recently,…

by James B. JordanJune 5, 1994
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Art

The Enoch Factor

After Cain murdered Abel and was driven out of the land of Eden, we read that he had a son whom he named Enoch, and that he founded a city that he also named Enoch (Genesis 4:17). The city, we are told, was named for his son. This was the…

by James B. JordanMay 25, 1994
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Art

The Importance of the Woman

Now we notice that God said that it was not good for the man to be alone in this task. God determined to make a helper suited to the man (Genesis 2:18). In context, the woman is to help the priest guard and beautify the sanctuary, home, and workplace. Two…

by James B. JordanMay 25, 1994
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Art

The Bride as Artist

Genesis 2:15 says that the first man was commissioned by God to dress and to keep the garden. The garden was located within the land of Eden, which was one among many lands on the earth according to Genesis 2:8-14. The garden was the place where God would meet with…

by James B. JordanMay 25, 1994

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Preaching Repentance

John (Mark 1:4; Luke 3:3) and Jesus (Matthew 4:17; Mark 1:15) come preaching repentance. Over time, though, it becomes clear that the Jews are not repenting, and Jesus begins to denounce the cities that don't respond to His message of repentance (Matthew 11:20-21; 12:41; Luke 10:13; 11:32). Jesus' lurid predictions…

June 17, 2015

Race in the American Church

It was not uncommon in the early 19th century for blacks and whites to worship together. As Niebuhr observes, they “did not enjoy complete fellowship” and there was certainly not equality between them, yet “they participated in the same services and were members of the same denominations. . . .…

June 17, 2015

Denominationalism Is Secularization

“Denominational pluralism, on the American plan,” wrote Will Herberg, “means thoroughgoing secularization” (36). By “secularization,” Herberg meant a gap between “conventional” and “operational” religion. Conventional religion is that practiced by religious adherents - Protestants, Catholics, Jews, Muslims, Buddhists. Operational religion is the set of beliefs, rituals, and values that shapes…

June 17, 2015

Numerical Patterning in Revelation 16

After the third angel turns the rivers and springs to blood by pouring the passion of God into them, the “angel of the waters” praises the righteous judgment of God (Revelation 16:5-7). His speech of praise is chiastically arranged, with a modification: A. I heard the angel of waters saying…

June 16, 2015

Denominationalism and the New World

Timothy L. Smith offers a vivid portrait of the “loneliness and danger,” as well as the fragmentation of traditional social networks, that the earliest American settlers had to face (contribution to Denominationalism , 50-1): “Gone was the material heritage of the European village - the cottages and garden plots, the…

June 16, 2015

Social Sources of Denominationalism

H. Richard Niebuhr is altogether too much the sociologist. He displays the habit of peering past theological debates to the “roots” of conflict and division in the church, roots that always turn out to be fundamentally social roots. As Milbank stressed, this sort of sociology turns “society” into an explanatory…

June 16, 2015

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