Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 8 of 43
When John goes into heaven (Revelation 4-5), he enters a worship service. Four living creatures and twenty-four elders are engaged in a cycle of praise, including a version of the Sanctus and a proclamation of the worthiness of the Creator. When the Lamb appears and takes the book, the worshiping…
David Goldman (“Spengler”) is suitably appalled by the revelations of Peter Schweitzer's Clinton Cash . But he seen enough of global corruption to put the onus where it belongs: “What kind of people are we Americans, that we allow these kleptocrat’s hirelings to persist in public life? The answer, I…
Paul describes the church as a body animated by the Spirit - one body with many members, each member necessary to the health of the body, each making its unique contribution to the common good. It would be consistent with Paul's ecclesiology to use musical rather than somatic images. Each…
Raymond William Baker ( One Islam, Many Worlds of Muslims ) wants to reassure his Western readers. Islam's resurgence isn't mainly driven by extremists and terrorists, but by mainstream Islam of the Islamic renewal: “The source of Islam’s power derives from the far broader al Tagdid al Islami (Islamic Renewal).…
In an article on Revelation 14, David deSilva summarizes recent biblical work that employs a social-rhetorical mode of interpretation. He draws on Vernon Robbins's notion of “rhetography,” the ways in which texts create mental pictures in hearers and readers. This is not to dismiss the more common idea of verbal…
Culture is formed by cult. The liturgy is the first form of culture. What happens in the sanctuary shapes what happens outside. Rivers flow from Eden's garden to the four corners. A spring starts from the throne of God and flows to the Dead Sea, refreshing as it goes (Ezekiel…
Showing page 423 of 2212
Your weekly digest for all things Theopolis.
