Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In a 1987 essay on equality as a moral ideal , Harry Frankfurt notes that setting up equality of wealth or income as a social ideal diverts one's attention from oneself to concern over the assets of others: “To the extent that people are preoccupied with equality for its own…
In both Hebrew ( mal'ak ) and Greek, “angel” means “messenger.” At the outset, the “angels” who appear to human beings are spiritual beings. Yahweh Himself comes to Abraham as the Angel of Yahweh (Genesis 18-19), and then to Gideon and Samson's parents. In each case, the human recipients offer…
Yahweh chose Abram and called him from Ur. He promised a land, and enough see to fill the land and make it fruitful. With the promises came obligations. Yahweh “knew” Abram so that Abram might do something to achieve certain results. The Abrahamic obligation is laid out succinctly in Genesis…
Almost no one knows the name of Eugen Rosenstock-Huessy. That is unfortunate, but may be changing as Rosenstock's intimate friend Franz Rosenzweig enjoys a boomlet of attention and with the publication of Wayne Cristaudo's Religion, Redemption, and Revolution . Among that tiny subculture that has actually heard of Rosenstock, it…
In a 2013 essay evaluating the Parliamentary bill on gay marriage, John Milbank observes that British “legislators have recognised that it would be intolerable to define gay marriage in terms equivalent to ‘consummation,’ or to permit ‘adultery’ as legitimate ground for gay divorce.” In these decisions, “the legislators have been…
In his Tristan and Isolde , Gottfried of Strassburg lays out a non-courtly, non-comic, mystical vision of love. As WTH Jackson puts it in The Anatomy of Love , Gottfried rejects the comic vision of love as uncomplicated and easy joy. He also rejects the idea that the lover seeks…
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