Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In The Meaning of History , Nikolai Berdyaev argues that the ancient Greeks had no concept of history and no philosophy of history because their concept of God and the world did not allow for it. “They conceived the world aesthetically, as a finite and harmonious cosmos. The most representative…
You know how the curtain parts at the beginning of a play, and you see a new scene, with characters and sets and incidents that had remained hidden up til then? Church last week was like that. Except the curtain was made up of all the things I thought were…
Genesis 3 records the terrible day when humanity fell into sin and shalom was violated. This was a moment of cosmic treason, when Adam and Eve violated their relationship with God by rebelling against His command and fell into the severe ignobility we all experience. The entrance of sin wrecked…
One of the most important contributions of twentieth-century Catholic nouvelle théologie , and of Henri de Lubac and Jean Danielou in particular, was its rehabilitation of the typological interpretation of the Bible practiced by patristic and medieval theologians. Typological interpretation assumes that events and institutions of the Old Testament present…
The Catholic News Service has reported that Pope Francis has called for the abolition of not only the death penalty, but also of life in prison. In a meeting with representatives of the International Association of Penal Law, the pontiff called for all “Christians and people of good will” to…
Each year, the United Nations designates November 25 as the International Day for the Elimination of Violence against Women. U.N. Secretary-General Ban Ki-moon explains, “Violence against women and girls takes many forms and is widespread throughout the globe. It includes rape, domestic violence, harassment at work, abuse in school, female…
Showing page 166 of 309
Showing page 8 of 43
The world enters our worship, it is brought into the King’s palace and made part of the King’s worship, so that it can be transformed, so that it can reach its telos . Worship is a microcosm, or, as Jordan puts it, a “microchron.” What is brought into worship? Our…
We often believe, Paul Griffiths writes ( Decreation , 162-4) that eros is “a drive or appetite internal to itself by means of which it relates itself to a world external to itself.” Not so. “The flesh's eros is received as git, not possessed as aspiration.” We become capable of…
In the first of his Hulsean lectures, Richard Hays claims ( Reading Backwards ) that “many ‘mainstream' Protestant churches today are . . . naively Marcionite in their theology and practice: in their worship services they have no OT reading, or if the OT is read it is rarely preached…
John sees great signs in heaven (Revelation 12:1-4). After sweeping the stars from the sky, the dragon stands ready to devour the child that the woman bears. To “stand before” another is a liturgical position. Priests stand before the Lord. That is the position of the dragon in relation to…
A GPS can locate a human being. The “glowing blue dot on the Google-mapped smartphone” shows where your phone is. But, Paul Griffiths ( Decreation ) argues, these devices cannot locate human flesh. Such devices work only as they treat your flesh as “inanimate body,” which is not what it…
Philip Jenkins's contribution to The Globalization of Christianity (edited by Gordon Heath and Steven Studebaker) offers sobering and exciting news by turns. On the sobering side, he describes the statistical stagnation of Christianity, and compares it to the spread of Islam. For the past century, Christianity has held steady at…
Showing page 447 of 2212
Your weekly digest for all things Theopolis.
