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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Anointed Bread

Leviticus is the oilest book of the Bible. The Hebrew shemen is used 42 times (6 x 7); the closest competitor is Numbers, with 34 uses. The uses of shemen are clustered. Leviticus 2 uses the word 9 times, all with reference to the preparation of the tribute offering (…

March 25, 2019
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Broken Noses

Why do so many Egyptian statues have broken noses? Julia Wolkoff summarizes the answer of Brooklyn Museum curator Edward Bleiberg. Noses protrude, and so are more apt to be knocked off accidentally, but the pattern is too consistent to be accident. Erosion could account for some, but not all. Bleiberg…

March 20, 2019
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Ecclesiology

Ecclesial Ethics

Some snippets from Philip Turner's Christian Ethics and the Church . The premise of Turner's book is well summarized by a passage he quotes from Sabina Lovibond's Ethical Formation : "The ethical, let us say, pertains to what people learn to value through immersion in a community acquainted with ideas…

March 13, 2019

Nose to Nose

Levitical offerings send a "soothing aroma" ( reyach nichoach ) to Yahweh. Israel needs to produce good smells because her sin is noxious to Yahweh. When Israel rebels, His "nose burns." By slaughtering a substitute animal and turing it to smoke, Israel soothes Yahweh's hot nose. But that can't be…

March 11, 2019
Pneumatology

Reading in the Spirit

“Spiritual reading” is usually associated with patristic, monastic, and medieval modes of reading. It's fruitful, however, to shift the focus and ask what the Spirit has to do with our reading. The Spirit is the enlivening breath of God, the water of God who makes us into a fruitful garden.…

March 6, 2019
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Liberalism

Liberalism and Ecclesia

Liberalism is "in origin primarily a refusal of ecclesial power." So write John Milbank and Adrian Pabst ( Politics of Virtue , 31). In refusing ecclesial power, early modern political theorists renounced the arrangement of Latin Christendom. The "first polity knowing no bounds and truly based upon the rule of…

March 4, 2019

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