Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Scot Hafemann has recently published a collection of previously published essays on Pauline themes, Paul’s Message and Ministry in Covenant Perspective . Hafemann’s characteristic themes are here, most reflected in the title: A covenantal understanding of Paul’s gospel and theology, a pastoral focus, an emphasis on the role of suffering…
The first six chapters of Revelation are a pep talk. Again and again, Jesus makes promises to the victors, those who overcome ( nikao ). They’ll get the tree of life, escape the second death, eat hidden manna, gain authority over the nations, receive a white robe, become pillars in…
Revelation 10 opens with a vision of an angel coming down from heaven. If the angel isn’t Jesus, he is Jesus’ doppelganger: Clothed in a cloud, with a rainbow crown, voice like a lion, carrying a book, like the one the Lamb opened (Revelation 5-7). When the angel speaks, seven…
In his recent study of John of Damascus, Perichoresis and Personhood , Charles Twombly expresses concern that contemporary theologians use traditional concepts and formulae “in a manner that betrays little understanding of how they actually developed.” By attending to the way John uses the term, we can “lay claim to…
A lovely passage on Providence from Augustine ( City of God , 5.11). God cannot leave the kingdoms of men, “their dominations and servitudes,” outside His providence. That is not the kind of God He is. Instead: “God supreme and true, with His Word and Holy Spirit (which three are…
Donald Norwood’s Reforming Rome is a study of Karl Barth’s contributions and responses to Vatican II. At the outset, Norwood has to establish that Barth, polemical as he was, was truly a catholic theologian. He offers several lines of argument: “In his first teaching post at Gottingen in 1921 [Barth]…
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