Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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God rests from his labor because He has completed it ( kalah , used in Genesis 2:1-2). He rests because there’s no more to do. Yahweh’s rest is satisfaction in work done, work that He pronounces “very good.” The rest God enters isn’t simply cessation, but satisfaction, happiness, completion. Reformed…
Andrew Kuiper offers a superb, exhilarating summary of Sergei Bulgakov’s Philosophy of Economy . Kuiper begins by summarizing Bulgakov’s case against “economism,” the assumption shared by free marketeers and Marxists that human beings are motivated above all by economic drives. For both, man is homo economicus . Bulgakov had read…
The description of the rite of the ascension offering for herd-animals (Leviticus 1:3-9) includes twelve verbs that describe distinct actions. Verse 3 uses the verb qarav (come near; bring near in hiphil) twice, but these two uses describe the same action, namely, bringing an animal near to the tent for…
Terry Eagleton's sharp critique of Rene Girard ( Radical Sacrifice , 54-58) is worth a look, especially for those (like me) who appreciate Girard. For starters, Eagleton points to the discrepancy between Girard and "the clear endorsement of sacrifice to be found in Hebrews." In fact, Girard "issues a stern…
My recommendation to theologians: Be un-professional. That, I suspect, requires some clarification. I don’t mean, “Be sloppy” or “Be rude” or “Be vulgar.” I mean that theologians must resist the deadening pressures of professionalization. Jeff Schmidt’s Disciplined Minds examines these pressures, and the conformists that these pressures produce. Professionalization rewards…
In his recent collection of Essays, Slouching Toward Utopia , George Schialabba summarizes the work of Ivan Illich, including Illich's 1971 book, Deschooling Society . With that book, Illich entered a debate about the state of American schools, most of which centered on the disparity of resources between rich and…
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