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Biblical Theology

The Trinity and the Nations, (Part 2)

The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…

by Brian MarrDecember 30, 2013
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Biblical Theology

The Trinity and the Nations, (Part 1)

When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…

by Brian MarrDecember 23, 2013
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Advent

God in Man, Man in God

John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…

by Peter LeithartDecember 18, 2013
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Books

Lordly Obedience

The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…

by Peter LeithartDecember 16, 2013
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Baptism

Does Baptism Justify?

Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…

by Peter LeithartDecember 12, 2013
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Matthew

Treasures in Matthew's Genealogy, 1

In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…

by Kelly KerrDecember 10, 2013

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Anselmian Abelard

In his study of Abelard’s soteriology, Logic of Divine Love , Richard Weingart the common claim that Abelard’s doctrine of the atonement is a “subjective” one. For starters, that opinion is based on a brief comment in Abelard’s Expositio in Epistolam ad Romanos that “is only an outline of Abailard’s…

November 14, 2014

Cruel Kindness

Abelard insisted that human beings cannot be held guilty of acts that the did not commit. And there went original sin. But he also recognized that people suffer evils, and he tied this to the original sin of Adam and Eve. Without repentance, people are heading to eternal damnation. Infants…

November 14, 2014

Costly Forgiveness

Like some other recent writers on the atonement, Sharon Baker argues ( Executing God , 125), in a fashion similar to Thomas, that “the sacrifice of Jesus Christ on the cross was acceptable to God not because of the external offering of Christ’s body with its dripping blood, but because…

November 14, 2014

No Sacraments, No Protestantism

Phillip Cary of Eastern College has argued, “Protestantism cannot carry through its own deepest intention – to put faith in the word of Christ alone – without a Catholic doctrine of sacramental efficacy.” I offer a brief defense of Cary’s counter-intuitive claim at The Evangelical Pulpit .

November 14, 2014

Infusion, Imputation, and Luther

Distinguishing Catholic-infused from Protestant-imputed is difficult to sustain, since Luther frequently claims that justifying righteousness is “within” rather than “outside.” Luther’s 1520 treatise The Freedom of a Christian provides some rich material for this investigation. This is a very early treatise, and does not represent in every respect Luther’s mature…

November 13, 2014

Not Last Adam

The title of Benjamin Dunning’s Christ Without Adam summarizes one of the key themes of his book. He devotes chapters to Stanislas Breton, Alain Badiou, and Zizek, all of whom have written on Paul in recent years. In each case, though in different ways, they break the links that Paul…

November 13, 2014

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