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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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Anselmian Abelard

In his study of Abelard’s soteriology, Logic of Divine Love , Richard Weingart the common claim that Abelard’s doctrine of the atonement is a “subjective” one. For starters, that opinion is based on a brief comment in Abelard’s Expositio in Epistolam ad Romanos that “is only an outline of Abailard’s…

November 14, 2014

Cruel Kindness

Abelard insisted that human beings cannot be held guilty of acts that the did not commit. And there went original sin. But he also recognized that people suffer evils, and he tied this to the original sin of Adam and Eve. Without repentance, people are heading to eternal damnation. Infants…

November 14, 2014

Costly Forgiveness

Like some other recent writers on the atonement, Sharon Baker argues ( Executing God , 125), in a fashion similar to Thomas, that “the sacrifice of Jesus Christ on the cross was acceptable to God not because of the external offering of Christ’s body with its dripping blood, but because…

November 14, 2014

No Sacraments, No Protestantism

Phillip Cary of Eastern College has argued, “Protestantism cannot carry through its own deepest intention – to put faith in the word of Christ alone – without a Catholic doctrine of sacramental efficacy.” I offer a brief defense of Cary’s counter-intuitive claim at The Evangelical Pulpit .

November 14, 2014

Infusion, Imputation, and Luther

Distinguishing Catholic-infused from Protestant-imputed is difficult to sustain, since Luther frequently claims that justifying righteousness is “within” rather than “outside.” Luther’s 1520 treatise The Freedom of a Christian provides some rich material for this investigation. This is a very early treatise, and does not represent in every respect Luther’s mature…

November 13, 2014

Not Last Adam

The title of Benjamin Dunning’s Christ Without Adam summarizes one of the key themes of his book. He devotes chapters to Stanislas Breton, Alain Badiou, and Zizek, all of whom have written on Paul in recent years. In each case, though in different ways, they break the links that Paul…

November 13, 2014

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