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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Gold Crown

Somewhat surprisingly, the first references to golden crowns in the Bible do not refer to kings but to priests. The high priest has a “crown of pure gold,” a “holy crown” on his turban (Exodus 39:30; Leviticus 8:9). Even as late as Zechariah 6:11, the silver and gold crown is…

November 3, 2014

Five on Five

David v. Goliath is the ultimate one-on-one showdown. By the end of 2 Samuel, though, that single combat has expanded. Goliath has four relatives: Ishbi-benob (2 Samuel 21:16); Saph (v. 18); Lahmi (v. 19; cf. 1 Chronicles 20:5); and a giant with twenty-four fingers and toes (v. 20). Goliath is…

October 31, 2014

Sunshine After Rain

In one of the loveliest images in the Bible, David describes the just rulers as “the light of the morning when the sun rises / a morning without clouds / the tender grass out of the earth / through sunshine after rain” (2 Samuel 23:3). What might this mean? Rulers…

October 31, 2014

Demon Bride

Smoke ascends from the abyss, and out of the smoke come creatures that look like locusts but sting like scorpions (Revelation 9). John gives an extended seven- or eight-part description (vv. 7-10): 1) Appearance as horses. 2) Crowns of gold on head. 3) Faces like faces of men. 4) Hair…

October 31, 2014

Making It Look Easy

I watched Disney’s Old Yeller (1957) with my youngest daughter the other night, and was left marveling at the effortlessness of it all. Though it’s nearly 50 years old, it doesn’t seem dated, partly because it’s a frontier movie whose setting was long outdated even when it was made. The…

October 31, 2014

When Faith Comes

Douglas Campbell argues convincingly that pistis in Galatians 3 has a christological sense ( Deliverance of God , 867-75). It seems an irrefutable point. In an extended footnote, Campbell deals with Moises Silva’s interpretation of the term in Galatians 3, which wobbles between christological interpretation and something else. Silva says…

October 30, 2014

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