Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Somewhat surprisingly, the first references to golden crowns in the Bible do not refer to kings but to priests. The high priest has a “crown of pure gold,” a “holy crown” on his turban (Exodus 39:30; Leviticus 8:9). Even as late as Zechariah 6:11, the silver and gold crown is…
David v. Goliath is the ultimate one-on-one showdown. By the end of 2 Samuel, though, that single combat has expanded. Goliath has four relatives: Ishbi-benob (2 Samuel 21:16); Saph (v. 18); Lahmi (v. 19; cf. 1 Chronicles 20:5); and a giant with twenty-four fingers and toes (v. 20). Goliath is…
In one of the loveliest images in the Bible, David describes the just rulers as “the light of the morning when the sun rises / a morning without clouds / the tender grass out of the earth / through sunshine after rain” (2 Samuel 23:3). What might this mean? Rulers…
Smoke ascends from the abyss, and out of the smoke come creatures that look like locusts but sting like scorpions (Revelation 9). John gives an extended seven- or eight-part description (vv. 7-10): 1) Appearance as horses. 2) Crowns of gold on head. 3) Faces like faces of men. 4) Hair…
I watched Disney’s Old Yeller (1957) with my youngest daughter the other night, and was left marveling at the effortlessness of it all. Though it’s nearly 50 years old, it doesn’t seem dated, partly because it’s a frontier movie whose setting was long outdated even when it was made. The…
Douglas Campbell argues convincingly that pistis in Galatians 3 has a christological sense ( Deliverance of God , 867-75). It seems an irrefutable point. In an extended footnote, Campbell deals with Moises Silva’s interpretation of the term in Galatians 3, which wobbles between christological interpretation and something else. Silva says…
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