Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Martinus de Boer ( Galatians , 372) notes that the verb “walk by the Spirit” in Galatians 5:25 isn’t the normal peritateo but stoicheo , which means “stand or move in a row or line” as in a military formation. De Boer notes that “there may be an allusion, whether…
Several times in his The Godly Image , Romanus Cessario observes how Greek patristic writers influence Thomas’s understanding of the satisfaction of Christ. Cessario traces a shift from Thomas’s early Anselmian juridicism to a more personalist understanding of the atonement in his mature work. The difference, he suggests, had to…
The scientific revolution is often characterized as a revolution in method. In place of speculative, deductive metaphysical science came experimental, empirical science. Philip Ball ( Curiosity ) argues that behind this was a revolution in mentality, in the questions that could be asked and investigated: “To the new philosophers, the…
Katha Pollitt thinks that advocates of abortion rights have been cowed into meekness. In Pro , she argues that abortion needs to be reclaimed as a “positive social good,” and “an essential option for women — not just ones in dramatic, terrible, body-and-soul-destroying situations, but all women — and thus…
Julia Kristeva’s vigorous, rambling Teresa, My Love is a very personal reaction to the life and writings of Teresa of Avila. Kristeva, a noted feminist cultural theorist, doesn’t share St. Teresa’s faith. Still, she gets to the heart of Teresa’s mysticism in this quotation: “After the dialogical Socrates, before the…
The desire of the flesh is set against the desire of the Spirit, Paul says, so that the two are in opposition (Galatians 5:17). Where they clash, the combat stymies human choice: “you may not do the things that you wish” (cf. Romans 7). By returning to the “flesh” of…
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