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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Elements v. Spirit

Martinus de Boer ( Galatians , 372) notes that the verb “walk by the Spirit” in Galatians 5:25 isn’t the normal peritateo but stoicheo , which means “stand or move in a row or line” as in a military formation. De Boer notes that “there may be an allusion, whether…

October 15, 2014

Thomas and the East

Several times in his The Godly Image , Romanus Cessario observes how Greek patristic writers influence Thomas’s understanding of the satisfaction of Christ. Cessario traces a shift from Thomas’s early Anselmian juridicism to a more personalist understanding of the atonement in his mature work. The difference, he suggests, had to…

October 15, 2014
Science

Revolutionary Curiosity

The scientific revolution is often characterized as a revolution in method. In place of speculative, deductive metaphysical science came experimental, empirical science. Philip Ball ( Curiosity ) argues that behind this was a revolution in mentality, in the questions that could be asked and investigated: “To the new philosophers, the…

October 14, 2014
Abortion

Pro

Katha Pollitt thinks that advocates of abortion rights have been cowed into meekness. In Pro , she argues that abortion needs to be reclaimed as a “positive social good,” and “an essential option for women — not just ones in dramatic, terrible, body-and-soul-destroying situations, but all women — and thus…

October 14, 2014

Teresa of Avila

Julia Kristeva’s vigorous, rambling Teresa, My Love is a very personal reaction to the life and writings of Teresa of Avila. Kristeva, a noted feminist cultural theorist, doesn’t share St. Teresa’s faith. Still, she gets to the heart of Teresa’s mysticism in this quotation: “After the dialogical Socrates, before the…

October 14, 2014

Desire of the Flesh

The desire of the flesh is set against the desire of the Spirit, Paul says, so that the two are in opposition (Galatians 5:17). Where they clash, the combat stymies human choice: “you may not do the things that you wish” (cf. Romans 7). By returning to the “flesh” of…

October 14, 2014

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