Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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Martyrdom is the true resistance to the powers and principalities that rule in heavenly places. Witnesses broke the old creation order. Martyrs shattered the Roman world, so that God’s throne was set up in Europe and began shaking things. Early Christians were witnesses against the religious foundations of Rome. Rome…
There were, of course, varieties of Enlightenment, some more favorable to tradition than others, but what Jonathan Israel has called the “ Radical Enlightenment ” won, and they were the most hostile to traditional social and political forms. The Radical Enlightenment was committed to absolute freedom - from the past,…
God speaks and light appears. He separates light and darkness, assigns names to each, and judges the whole to be good. Next day, He’s at it again, speaking, separating, assessing, judging. And so it goes throughout the days of creation: With an insistent, incantatory rhythm, God speaks, sees, names, judges.…
Jean-Marie Schaeffer ( Art of the Modern Age: Philosophy of Art from Kant to Heidegger (New French Thought Series) has a blast pointing out the contradictions in Kant’s aesthetics. Most of them arise from Kant’s insistence that the judgment of taste is founded on “the form of a finality” that…
John Rawls begins his Theory of Justice with what he describes as a "standard" social-scientific concept of rationality: "a rational person is thought to have a coherent set of preferences between the options open to him. He ranks these options according to how well they further his purposes; he follows…
Ben Cobley's The Tribe is a detailed, sobering examination of the left-liberal system of identity politics. Cobley, a leftwing journalist, describes a diversity "system." The system is founded on a division of the population between favored and unfavored groups, identified by race, sex and sexual orientation, age, religion, class, wealth,…
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