Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Isaiah 66 includes a terrifying warning to Israel: Yahweh is coming in fire, nose burning in anger, riding on the whirlwind that drives away the wicked like chaff. He’s coming with sword and fire to bring judgment (vv. 15-16). Sword and fire. That’s familiar. There’s the fiery sword of the…
One of the intriguing ideas in Deep Church Rising , written by Andrew G. Walker and Robin Parry, is that the church is currently suffering its “third schism.” The first two are familiar: The schism of East and West during the eleventh century, and the Protestant-Catholic division of the sixteenth.…
The Hebrew word chul means whirl, twist, or writhe, and in some contexts “dance.” In certain settings, it takes on the sense of “travail in labor,” describing a woman who writhes to bring forth a child (cf. Isaiah 26:27-28; 45:10; 51:2; 54:1). The world itself writhes in Yahweh’s presence (1…
“I will extend peace to her like a river,” Yahweh promises Jerusalem (66:12a). How is peace like a river? The parallel line that follows helps explain: “And the glory of nations like an overflowing stream.” Once, the glory of Jerusalem flowed out of Jerusalem to Babylon - the glory of…
Lawrence Buell’s The Dream of the Great American Novel addresses a long-standing question in American letters: Is there such a thing as a GAN, and if so, what is it? In her TLS review , Sarah Graham writes, “Introduced in print by John W. De Forest in January 1868, the…
Martin Bernal ( Black Athena , 1.128) points out the novelty of Christian association with the sign of the fish, which had no purchase in the Old Testament: “Key disciples were fishermen, and fishing images abound. There is the miracle of the two fishes and the five loaves of bread.…
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