Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
Showing page 286 of 309
Showing page 8 of 43
John Walton argues in The Lost World of Genesis 1 (114) that the Bible attributes to God things that we explain in “natural” terms. He concludes that attempting to divide causation between “divine” and “natural” causation is “essentially unbiblical.” But then he proposes what amounts to a slight variation of…
Yahweh warns that He is going to measure out the wages for those who defy him (Isaiah 65:6-7): A. I will repay to their bosom B. their iniquities and the iniquities of their fathers C. because they have turned-to-smoke D. on mountains D’. And on high places C’. have scorned…
The first table setting in the Bible is the table of showbread in the tabernacle, set with twelve loaves of bread (Exodus 40:4, 22-23). That tabernacle table sets the stage for subsequent table settings. When Israel questions whether Yahweh can set a table in the wilderness (Psalm 78:19), they are…
Hughes Oliphant Old is the dean of Reformed liturgical scholars, and he has crowned his career with the publication of a massive (900+ pages) study of Holy Communion in the Piety of the Reformed Churches . The title is significant: Old is interested in Eucharistic piety and practice as much…
Peter Sloterdijk opens his Art of Philosophy (9-10) with a summary of the “epistemic suspended animation” that philosophy has traditionally demanded from its practitioners: “My aim is to show why the idea that the thinking person has to be a kind of dead person on holiday is inseparable from the…
Evangelia Anagostou-Laoutides’s Eros and Ritual in Ancient Literature is a complex, footnote-stuffed delight. She examines three myths with erotic overtones - Atalanta, Daphnis, and Orpheus - summarizing the different presentations of the myths in early Greek (Hesiod, Greek drama), Hellenistic (Theocritus, Callimachus), and Roman (Virgil, Ovid, Propertius) literature. Along the…
Showing page 580 of 2212
Your weekly digest for all things Theopolis.
