Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Revelation 12 is an allegory of Jesus and the church. A laboring woman clothed with the sun is stalked by a dragon. The woman gives birth, and the child is snatched away to heaven. This is Christ, but He seems a crossless Christ: A theology of glory if there ever…
Uche Anizor’s Kings and Priests is a useful contribution to the burgeoning library of theological interpretation. Anizor uses the biblical categories of king and priest to harmonize a stress the theological dimension of Scripture interpretation (God’s initiative in revelation) with the ethical dimension (what kinds of people make good Scripture…
Uche Anizor’s Kings and Priests includes a neat description of a “tale of two readings” - that of Josiah (2 Kings 22-23) and that of Jehoikim (Jeremiah 36). In both cases, a text is presented to a king, and Jeremiah wrote his account of Jehoiakim to evoke the memory of…
Uche Anizor writes ( Kings and Priests , 78-9) analyzes Psalm 119 as a “developed expression of devotion to God’s Word” and a complex literary structure: “The first is its acrostic form: each stanza is headed by a successive letter of the Hebrew alphabet and each line begins with that…
Pastor Rich Lusk reflects on the difficulties of pursuing Reformational Catholicism in the Bible Belt at the Trinity House site .
When John learns that there is no worthy one to open the Father’s book, he weeps greatly (Revelation 5:4). It seems a melodramatic touch, more at home in the Shepherd of Hermas or Pilgrim’s Progress than the Bible. It is an essential moment in the scene, though. For starters, John…
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