Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Peter Leithart recently wrote on his blog about the verse from Revelation 13, "Who is able to wage war with the beast?" and I could hardly help but take special notice. These were exactly the words l had had echoing about in my own head recently. Of course the answer…
I confess to mixed feelings about Jon Stewart. There’s a great deal about his work that I don’t particularly like. I don’t like his profanity, the worst of which is mercifully bleeped out before it makes it onto the YouTube clips that are my main source of snippets. I certainly…
The Marriage Pledge , authored by Ephraim Radner and Christopher Seitz and unveiled by First Things editor R. R. Reno, argues that the time has come for Christian pastors to rend themselves away from civil marriage. The Pledge argues that the fact that many states are now allowing same sex…
Psalm 28 has an overall rhetorical structure that looks like this: lines 1-16, prayer to Yahweh lines 17-20, talk about the wicked lines 21-27, talk about Yahweh (center of psalm) lines 28-29, talk about the anointed people lines 30-33, prayer to Yahweh As is so often the case, the enemies…
A river arises in Eden, flows through the sanctuary-garden, and waters the world downstream. A spring springs up from beneath the throne of God in the temple, rushes over the threshold, and then out to the land, toward the Sea of Salt, where it empties and turns brackish water sweet.…
On Wednesday evening, November 19, Justin Holcomb, Canon for Vocations in the Episcopal Diocese of South Florida and co-founder of REST (Real Escape from the Sex Trade) was a guest of the Theopolis Institute for a lecture on sex trafficking, given at Covenant Presbyterian Church, Birmingham. Dr. Holcomb's lecture began…
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There are ten uses of “eye” in Revelation, nine of them in the plural (the exception is 1:7). The uses of the plural fall into several categories: 1) The eyes of Jesus are flames of fire (1:14; 2:18; 19:12) or the seven Spirits (5:6), which are flames (4:5). 2) The…
Common grace has played a large role in Calvinist thinking about culture. For some, it is this general grace of God - His restraint of sin, His gifts of cultural skill to believers and unbelievers - that makes common culture possible. Special grace and special revelation are for the church;…
Russell Shorto’s Amsterdam is not only a biography of the city, but a genealogy of the “tattered, ancient, much misunderstood word ‘liberalism,’” an Amsterdam-born set of habits. As Philipp Blom sums up the argument in a TLS review , Dutch liberalism was economically motivated: “Dutch tolerance was never ‘nice.’ It…
Daniel Gabelman’s George MacDonald: Divine Carelessness and Fairytale Levity spends a lot of time developing a historic perspective on seriousness, lightness, and levity. Dante, Shakespeare, Byron, the book of Ecclesiastes, and a somewhat revisionary analysis of Victorian culture all contribute to the argument. But that is mainly background to Gabelman’s…
Eugen Rosenstock-Huessy observed that moderns are as inclined to divine service and attachment to gods as the benighted premoderns they mock. He doesn’t mean it as a metaphor: “what is meant here by the inclusive title divine service embraces all sociologists. All sociologists cultivate a form of divine service. .…
Theodore Jennings wants to socialize and politicize Paul. He thinks that highlighting Paul’s concerns for classic political issues like law and justice does better justice to what Paul actually wrote ( Outlaw Justice ). But then his agenda bumps up against the text. On the catena of Psalm texts in…
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