Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Inevitably, after an event like the Biola panel on the future of Protestantism, one wakes up thinking of the things one should have said. Here are a few. 1) One thing I did say that I need to reiterate: It seems that the three participants meant different things when we…
William Logan’s Guilty Knowledge, Guilty Pleasure is incisive, full of juicy assaults like these: “Mary Oliver is the poet laureate of the self-help biz and the human-potential movement. She has stripped down the poetry in Red Bird until it is nothing but a naked set of values: that the human…
Daniel Albright observes in his Panaesthetics that Renaissance perspective “is more unnatural, even seditious to nature, than it first appears” (49). The reason is that “Perspective is less concerned with objects than with space - it lavishes its resources on relations, not on things. In some Renaissance paintings, the thing…
Brad Gregory ( Unintended Reformation ) emphasizes the role of Christian division in the formation of modern institutions and ideologies. But he also shows at several points that the modern efforts to head off the unintended consequences of the Reformation failed or even made the disease worse. Natural law was…
According to John Thiel’s analysis in Senses of Tradition (154), innovation in the church often seems initially to be a threat to tradition: “The ecclesial investment in constancy often leads to the eclipse of the ‘still’ of the present and the ‘will be’ of the future by the ‘always’ of…
In an earlier post , I noted that Revelation 4 describes not only a heavenly temple but a heavenly court. But the judgment isn’t passed until chapter 20, when the saints have taken thrones to share in the proceedings. The beasts have already been throne into the lake of fire…
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