Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 8 of 43
Revelation is divided into four large sections, marked by the phrase “in the Spirit.” (I picked this up from an ETS presentation by E. Michael Rusten.) Jesus is in the Spirit on the island of Patmos (1:9-10); a trumpet voice calls him to heaven and he ascends in the Spirit…
In the final chapter of his magisterial The Mind of Egypt , Jan Assmann sketches out the path by which Egypt left its mark on the modern world. Interest in Egypt surged in the Renaissance, as “newly discovered manuscripts were hailed as the rediscovery of Egyptian wisdom” (427), but it…
Jan Assmann ( The Mind of Egypt ) summarizes the account of the exodus provided by late antique Egyptian writers - Manetho, Apion, and Pompeius Trogus, a first-century BC historian. The last of these conflates the exodus with an old Egyptian story of the expulsion of the lepers: “Moses is…
Assessing the impact of Hellenism on Egyptian culture, Jan Assmann ( The Mind of Egypt ) argues that “The Hellenistic project was not a bid to hellenize the east but to find forms of expression in which indigenous traditions could be made transparent and translatable. Hellenism provided local traditions with…
Robert Kaplan argues in Asia’s Cauldron that control of the South China Sea is going to be critical in the geopolitics of this century. According to Ian Morris’s NYTBR review, “Kaplan starts out from some basic economics. More than half of the world’s annual merchant fleet tonnage (including four-fifths of…
David Owen’s fascinating New Yorker piece on airline seating included these tidbits. “seat-back video screens and the hard frames that surround them pose a safety challenge, partly because of the potential for injuries caused by head strikes, and partly because the computers and the electrical systems that serve them have…
Showing page 628 of 2212
Your weekly digest for all things Theopolis.
