Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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John Smart’s Tarantula’s Web , on the circle of intellectuals around John Hayward and TS Eliot is, according to Lachlan Mackinnon , an unrivaled “demonstration” of “just how ‘unpleasant’ it might have been ‘to meet Mr Eliot.” Hayward and Eliot were “extremely” intimate Mackinnon writes, but they fell out over…
Slash me with a glance and purge me with your gaze. Consume me in your flaming eyes, and set my heart ablaze.
A friend and former student, Pastor C.J. Bowen, writes in response to my recent discussion of Jesus as “new Phinehas.” The remainder of this post is from C.J. Having recently preached through the early chapters of Acts, I was bothered by the interpretation that the early church was unfaithful to…
How can Yahweh’s name be profaned? Can holiness leak out? In a recent Princeton dissertation ( This Is the Thing that the Lord Commanded You To Do ) Bryan Bibb notes that some qualities depend on the response of a community; they are socially constructed qualities: “personal qualities (like authority…
As many commentators have pointed out, Leviticus 25-26 form a single literary unit. John Bergsma ( The Jubilee from Leviticus to Quram , 82-3) calls attention to the inclusio on “Mount Sinai” (25:1; 26:46), and lists eight literary links between the two chapters, including a common concern for Sabbath, the…
The Void is one of the essential dimensions of humanness, argues Esther Lightcap Meek ( A Little Manual for Knowing , 35). The Void is the recognition that we might not be, which can arise from curse, betrayal, or from “a brush with death or fear, depression or danger, an…
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