Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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It’s hard to find interesting work on Leviticus 23. It’s easy to find tedious critical dissections of the history of the text. One of the conundrums is in verse 2: First we read about the appointed times of Yahweh. Then at the end of the verse we hear about “my”…
Yahweh’s pesach is to take place on the fourteenth day of the first ( ri’shown ) month (Leviticus 23:5). The timing echoes back to the dawn of time. The waters of the flood dried up on the first of the first month ( ri’shown ). Passover celebrates Israel’s deliverance from…
Israel’s feasts both followed the agricultural calendar and reenacted Israel’s past. Passover, Pentecost and Booths celebrated various phases of planting, growth, and harvest. Israel’s feasts reconciled nature with salvation history. The reconciliation was ritual, calendrical. The dual calendar protected Israel from becoming a nature cult, and from becoming a purely…
“Knowledge is a gift ,” writes Esther Lightcap Meek ( A Little Manual for Knowing , 8). She continues, “Epiphany comes as a surprising encounter equal parts knowing and being known. It could never have been achieved in a systematic or linear fashion. It transforms knower and known. Deep insight…
I offer some reflections on the theology of festivity in the Hebrew Bible, focused on Leviticus 23.
Thomas Mallon offers some qualified praise to Grace Metalious’s Peyton Place in the NYTBR . He thinks it is several cuts above today’s romance novels. He writes, “Metalious’s writing is mostly undemanding, but it’s also, often . . . not bad. Compared with Jacqueline Susann, her 1960s successor, she reads…
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