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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

Jesus in the Garden

Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…

by Scott FairbanksJune 25, 2019
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Christology

St. Irenaeus, the Beatific Vision, and the Instrumentalization of Creation

I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…

by Gerald HiestandJune 18, 2019
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Exodus

The Light Before the Switch

Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…

by Eric RobinsonJune 11, 2019
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Biblical Theology

Characteristics of the Wicked City

What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…

by James B. JordanJune 4, 2019
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Biblical Theology

Trees and Thorns

In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…

by James B. JordanMay 28, 2019
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Biblical Theology

Trees for Food

One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…

by James B. JordanMay 21, 2019

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Bloody Christians

Rabbinic Judaism, Stephen Geller suggests, is the “triumph of Deuteronomy and the Word.” After the fall of the temple especially, the place of the cult was taken by prayer and the liturgy. The literary temple became far more important than any possible future building. And with the end of the…

March 7, 2014

Vocal Silence

Michel Anteby’s Manufacturing Morals is an “ethnography” of the Harvard Business School. It’s an odd book, very insight-the-HBS, but along the way he develops the intriguing notions of “vocal silence.” Routine seems to rob individuals of responsibility. But most routines, Anteby points out, require some degree of responsible judgment: “Police…

March 6, 2014

Traumatic Neighbors

In his contribution to The Neighbor , Zizek offers this typically contrarian, typically extreme, description of the impact of God’s command to love the neighbor: “What gets lost in this ‘critique of ethical violence’ is precisely the most precious and revolutionary aspect of the Jewish legacy. Let us not forget…

March 6, 2014

Rivers

Rivers have a unique place in biblical cosmology. Though watery, rivers are unlike the sea, which always threatens to overwhelm the land. Channeled, water becomes life-giving. They keep land fruitful, set boundaries between peoples or join them as liquid roads. A river is water brought into service to human needs,…

March 6, 2014

Gratitude according to Barth

Someone asked me recently if my Gratitude includes a section on Barth. It doesn’t, and I’m sure this is not the last time I will turn sheepish as I confess to a large, unconscionable gap in the book. It doesn’t make up for the oversight, but here are some summary…

March 6, 2014

Literary Facts

Stephen Geller opens an essay on blood in “P” by stating that he is treating the Pentateuch as a literary unit. What the “priestly editor” produced, he argue is not “patchwork aggregate signifying nothing” but “a work meaningful in the whole, a tapestry more than the sum of its woven…

March 6, 2014

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