Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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FS Naiden ends his Smoke Signals for the Gods with a fascinating discussion of the contrast between Greek and Hebrew conceptions of God (323-4) Greek gods were watchers of sacrifices, watchers of humans “as if attending a play” (322). They passed judgments, but the judgments were never permanent. They were…
CE Douglas points out ( Last Word in Prophecy , 134-5) that Greeks as much as Hebrews were obsessed with sevens: “There were seven wonders of the world, seven sages, seven metals, seven tones and so on. Thebes, the city of the Phoenician Cadmus who taught the Greeks their letters,…
When Shadrach, Meschach and Abed-nego emerge from the furnace unscathed, Nebuchadnezzar praises their God, whose angel saved the men from the fire. The three men “put their trust in Him, violating the king’s command, and yielded up their bodies so as not to serve any god except their own God”…
F.S. Naiden’s Smoke Signals for the Gods is a landmark study of Greek sacrifice. Naiden’s main opponents are Walter Burkert ( Homo Necans ), who views sacrifice psychologically as an act of sublimated violence, and Marcel Detienne and Jean-Pierre Vernant, whose Cuisine of Sacrifice Among the Greeks replaces Burkert’s “Teutonic…
Saul’s three sins in 1 Samuel 13-15 correspond to the sins of Adam, Cain, and the sons of God. Like Adam, he sins with regard to worship; like Cain, he attacks his fellow Israelites; like the sons of God, he makes an alliance with an enemy. At each point, of…
Felicity Morse is the self-appointed Grinch of Valentine’s day : “Walk into any shop and you’re practically attacked by romance. Angry red hearts dangle threateningly from ceiling tiles, cushions shouting LOVE are scattered accusingly across displays, and judgmental teddies guard stands like scornful sentinels. It’s not just in gift shops…
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