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Ephesians

Music and Drunkenness, Part 2

For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…

by John AhernMay 17, 2018
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Ephesians

Music and Drunkenness, Part 1

Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…

by John AhernMay 15, 2018
infant-baptism
Baptism

Unequal Holiness

In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…

by Bill SmithMay 10, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, (Part 2)

For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…

by Mike BullMay 8, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, Part 1

How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…

by Mike BullMay 3, 2018
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Theopolis News

Alastair Roberts Appointed As Adjunct Senior Fellow

Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…

by TheopolisMay 2, 2018

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Uncategorized

Middle Class! Unite!

Charles Kenny observes that the world is growing wealthy: “The last 10 years have seen developing countries grow far more rapidly than high-income countries, closing the gap in average incomes. Economist Arvind Subramanian estimates that China in 2030 will be about as rich as the whole European Union today and…

January 22, 2014
Uncategorized

Hope in Africa

News from Africa is often bad, but, as Alessandro Bruno says , there’s a fair bit of good news these days: “Africa is discovering a new spirit of optimism, reminiscent of the first decade of its post-colonial era. Despite inadequate infrastructure and at times even poorer governance, the continent has…

January 22, 2014
Uncategorized

Subjective objectivity

In The Construction of Social Reality and now again in Making the Social World , John Searle has explored the ontology of social facts. How can things that are themselves basically atomic particles and forces become objects like dollar bills and Presidents? Social facts are attributed subjectively by people, by…

January 22, 2014
Uncategorized

Zoophilia

Natural law theories often claim that there is a universal moral code acknowledged by all peoples in all times and places, derivable from nature. Bestiality would seem to be a good test case: Natural law arguments against bestiality are pretty straightforward, and then there’s the “natural” recoil that we all…

January 22, 2014
Uncategorized

Suburban light

Rosenstock-Huessy devotes one of the essays in Die Sprache Des Menschengeschlects to an evaluation of modern urban culture, which includes a brilliant (albeit one-sided) screed about suburban life: “In the new suburbs provision will be made for all the denominations. . . . . No one faith is absolute in…

January 22, 2014

Pure Nature, Antiquity, Postmodernity

Milbank argues in Beyond Secular Order: The Representation of Being and the Representation of the People that “antiquity by and large knew of no ‘pure nature’, but already referred the natural to the supernatural, albeit this was too confined to intra-cosmic terms. Thus, as Eric Voegelin intimated, any notion (even…

January 21, 2014

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