Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 8 of 43
In his book on Gregory of Nazianzus on the Trinity and the Knowledge of God: In Your Light We Shall See Light , Christopher Beeley takes a chapter to describe the Trinitarian foundations of Gregory’s theology of pastoral care. Gregory’s Orations, he points out, are organized to lay the emphasis…
Orthodox theologian John Romanides describes in The Ancestral Sin (162-3) how the fear of death leads to evil practices and habits: “Through the power of death and the devil, sin that reigns in men gives rise to fear and anxiety and to the general instinct of self-preservation or survival. Thus,…
TS Eliot presciently warned in his “Idea of a Christian Society” (in Christianity and Culture ) that liberalism has the capacity to turn into its opposite: “Liberalism still permeates ourminds and affects our attitude towards much of life. That Liberalism may be a tendency towards something very differentfrom itself, is…
Chesterton ( The Thing ), pre-channeling Alasdair MacIntyre: “the modern world, with its modern movements, is living on its Catholic capital. It is using, and using up, the truths that remain to it out of the old treasury of Christendom; including, of course, many truths known to pagan antiquity but…
Timothy Snyder reports on depressing developments in Ukraine : “President Viktor Yanukovych, in having the deputies of his Party of Regions endorse an extraordinary packet of legislation, has arrogated decisive political power to himself. After hundreds of thousands of Ukrainians spent weeks in the cold demonstrating for basic human rights…
A debate on natural law is brewing in my little world, and here’s a little contribution. Natural law advocates insist that there are things that We Can’t Not Know , as J.Budziszewski puts it. Paul agrees: “Since the creation of the world God’s invisible attributes, His eternal power and divine…
Showing page 704 of 2212
Your weekly digest for all things Theopolis.
