Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
Showing page 112 of 309
Showing page 8 of 43
The Sacrificial Body And the Day of Doom: Alchemy And Apocalyptic Discourse in the Protestant Reformation by Urszula Szulakowska links together early modern alchemy with Reformation sacramental theology, art, and interpretations of Revelation. At the center she places Stefan Michelspacher’s 1616 Cabala: Spiegel der Kunst und Natur , explaining that…
Isaiah 60:19-20 is a Celtic knot of a text. The obvious structure is a parallelism: A. No longer sun for light B. Nor moon for brightness C. Yahweh will be everlasting light D. Your God for your beauty A’. Your sun will not set any more B’. Nor will the…
Isaiah 60 forms a distinct unit, with a generally chiastic structure: A. Light has come and the glory of Yahweh, vv 1-3 B. Caravans of kings will be treasures to Zion, vv 4-9 (including gold and silver, vv 6, 9) C.Foreigners build walls and gates open, v 10-11a D.Kings will…
Yahweh promises to upgrade Israel: In place of their bronze, iron, wood, and stones He will give gold, silver, bronze, and iron (Isaiah 60:17). It’s a myth of decline in reverse, with the golden age following rather than preceding the bronze (see Deep Comedy: Trinity, Tragedy, & Hope In Western…
Christopher R. Smith’s After Chapters & Verses is a systematic critique of the current format of the Bible, its division into chapters and verses, its book divisions, and its ordering of books within the canon. He wants to erase the chapter and verse markings, and put the books into a…
Using an unusual transsexual image, Isaiah promises that Israel will “suck the milk of nations and suck the breast of kings” (Isaiah 60:16). Gentile kings will take the place of Moses, the “nursing father” of Israel (cf. Numbers 11:12). And not just Moses: Most of the references to milk in…
Showing page 711 of 2212
Your weekly digest for all things Theopolis.
