Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Naturalistic explanations of nature’s existence are impossible, David Hart contends ( The Experience of God: Being, Consciousness, Bliss , 96), because “nature . . . is that which by definition already exists.” Nature’s explanation thus inevitably and “logically” must lie “beyond the system of causes that nature comprises; it is,…
The great change in the modern world picture was not the abandonment of the Aristotelian and Ptolmaic cosmology. That, argues David Hart ( The Experience of God: Being, Consciousness, Bliss , 58-9) was only a ripple on the surface. The really big change came in the idea of causation: “The…
The nations will be saved. They will come to the light (Isaiah 60:3). How? We can work backward through Isaiah. They come into the light that shines from Israel. That light is the light of Yahweh Himself dwelling among and shining through His translucent people. Israel becomes that light after…
“Arise, shine; for your light has come, and the glory of Yahweh has risen ( zarach ) upon you,” Isaiah announces (60:1). It’s a rich statement. Yahweh’s glory is said to “rise” in Deuteronomy 33:2, as the Lord moves from Sinai to Seir with his 10,000 holy ones shining with…
Psalm 37 is a wisdom Psalm that assures Israel that Yahweh will not let the wicked flourish forever. The faithful should persevere in seemingly fruitless faithfulness because the wicked who spring up like grass will also wither like grass. Part of this assurance is that the Lord will rescue His…
The NYTBR reviewer of Martin Gardner’s Undiluted Hocus-Pocus: The Autobiography of Martin Gardner recounts some of Gardner’s many pranks. “Once, a houseguest left behind a single glove at the home of Gardners friend Bob Murray. Murray went to several local department stores until he found a pair of gloves that…
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