Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Mark Horne continues his studies in Romans at the Trinity House site.
Prior to the founding of America, argues Hannah Arendt in On Revolution , political orders were justified and legitimated by appeal to absolutes: “a divinity, not nature but nature’s God, not reason but a divinely informed reason” gave validity to political order and buttressed political power. Over time, the early…
Theory, Nietzsche argued, arises from the will to “correct existence.” Taking his cues from Nietzsche, Lyotard describes the difference between “pious” and “pagan” theorizing. The former is guilty of Nietzsche’s charge: Since Plato, Lyotard argues, philosophers have attempted to formulate a perfect theory of justice or freedom on the grounds…
In their contribution to American Space/American Place: Geographies of the Contemporary United States , John Agnew and Joanne Sharp describe the context and import of Frederick Jackson Turner’s famed “Frontier Thesis.” Turner wrote in the context of the downturn of the 1890s, and his argument was partly about the future…
Michael Miller’s essay in Christian Theology and Market Economics focuses on “Business as a moral enterprise.” In part, he offers a summary of John Paul II’s teaching on economics and business, especially as expressed in the encyclical Centessimus Annus . As one might expect, John Paul puts business into the…
In his contribution to Christian Theology and Market Economics , Stephen Grabill reviews the “pre-Enlightenment” history of economic theory. That is to say, scholastic economics. For many economic historians, the notion of a scholastic economic theory is fallacious, and Exhibit #1 is always the scholastic prohibition of usury, grounded in…
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