Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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In a review of several recent works on Hegel, Robert Pippin suggests that “the greatest Hegelian promise is a way of understanding what have seemed intractable dualisms and antinomies in modern thought and in modern life, while still doing justice to the claims of both sides of the dualism: claims…
In his TNR review of Jonathan Sperber’s widely reviewed Karl Marx: A Nineteenth-Century Life , Peter Gordon includes some illuminating contemporary portraits, and self-portraits, of Marx’s life and thought. After first reading Hegel, he wrote this ecstatic account to his father: “A curtain had fallen . . . . [I]…
I offer a critique of anti-supercessionism at the Trinity House site.
The story of Paul’s encounter with Jesus on the road to Damascus is recounted several times in Acts: First when the event happens (ch. 9), and then twice retold by Paul, once before Jews and once before Agrippa and Festus (chs. 22, 26). In the final retelling, Paul quotes Jesus’…
I argue that cultural conservatives can’t address the crisis in the family without being willing to pose uncomfortable questions about our economic, political, and technological way of life at firstthings.com this morning.
Apringius ( Latin Commentaries on Revelation (Ancient Christian Texts) , 43) follows a common tradition in interpreting the scroll in Revelation 5 as the Old Testament, once sealed and concealed and now revealed by the Lamb. On this interpretation, the seals of the book represent moments in the life of…
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