Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
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In his The Days of Vengeance: An Exposition of the Book of Revelation , David Chilton suggests that the dragon and two beasts of Revelation 12-13 constitute a demonic parody of of a modified Trinity. The Father is imaged by the dragon, the Son by the sea beast, and the…
Near the beginning of his The Metaphysical Foundations of Modern Science , EA Burtt contrasts medieval with modern science. The difference is mainly to do with their different assessments of the place of man in nature. For medieval thinkers nature was “subservient to man’s knowledge, purpose, and destiny” (24). This…
In his A defence of free-thinking in mathematics. In answer to a pamphlet of Philalethes Cantabrigiensis, intituled, Geometry no friend to infidelity , George Berkeley challenges what he considers the idolatry of Isaac Newton that he finds in some of his contemporaries. He admires Newton’s genius, but refuses to bow.…
Ephraim Radner points out in A Brutal Unity: The Spiritual Politics of the Christian Church that early Christian discussions of unity “were often framed precisely in terms of the activities that marked a common life together” (171). Radner elaborates: “So Basil will speak of unity in terms of mutual correction…
Owen ( The Death of Death in the Death of Christ ) spends a chapter rebutting the claims of Thomas More’s The Universality of God’s Free Grace . The response engages More at times, but frequently the two are simply moving past one another. More writes, “it is certainly a…
Owen ( The Death of Death in the Death of Christ ) also responds to the use of 2 Peter 2:1 as a text in favor of universal atonement. Peter writes of false teachers who “deny the Lord who bought them.” This seems straightforward enough, but Owen sees only obscurities:…
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