Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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I offer some thoughts on the controversial Rupert Sheldrake at First Things today.
Isaiah searingly indicts the “watchmen” of Judah. They are blind - not a good thing in a watchman (Isaiah 56:10-12). They are like dumb dogs, incapable of barking out a warning when danger shows up. But they wouldn’t bark anyway because they spend their days lying around sleeping. They live…
Isaiah invites two categories of beasts to come to the house of God: Beasts of the field, and beasts of the forest (56:9). What kinds of beasts does he have in mind? Both are wild animals. Beast ( chayyah ) is undomesticated; while cattle ( behemah ) is a general…
According to Isaiah 56:3, sons of strangers ought not say that the Lord has separated him from the people; eunuchs ought not to think of themselves as dry trees. When eunuchs keep Sabbath, they become fruitful (vv. 4-5). The blessings to strangers and eunuchs are spelled out chiastically: A. What…
Sabbath-keeping is about what you do with your hands. Hands are organs for action. We set our hands to tasks. We give or withhold our hands from helping. You keep Sabbath by opening your hands, rather than grasping with them (cf. Deuteronomy 15:3, 7). Sabbath hands release debts, give food…
In an interview with the New York Times Book Review , Clive James anticipates Dan Brown’s Inferno : “Dan Brown’s forthcoming Inferno , of which Dante will be the central subject, has already got me trembling. Brown might have discovered that The Divine Comedy is an encrypted prediction of how…
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