Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We assume we understand “chapter two” of Ephesians, and therefore generally get the entire Old Testament wrong. We also misunderstand the evangelism in Acts. Our misunderstandings might have happened without Ephesians 2, but the confusion is mutually reinforcing. This confusion (either cause or effect or both) also extends to a…
From the Cucumber to the Cross All creation groans with the pains of childbirth, so the Apostle Paul tells us in his epistle to the Roman church. This is a fact that I believe every living person not only knows, but feels deeply. Something about this world just isn’t quite…
Angela Standhartinger has written about the so-called “house-hold code in Col. 3:18-4:1.” Her introductory paragraph is illuminating. The household code in Col. 3.18-4.1 is the earliest text in the New Testament that calls on women, children and slaves to submit to men, fathers and masters. In many respects this text…
On the Woman Question Strength and honor are her clothing And she shall rejoice in time to come. There’s been, I’m sorry to say, more Discourse. Primarily though not exclusively on Twitter. About the Woman Question, again. So I figured I’d make things a little worse by highlighting an aspect…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 2 Part 1 can be found HERE . Dirt or gold Another difference between…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 1 Deception is the common factor in all of Satan’s schemes, but throughout history…
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In an analysis of the work of Meredith Kline, John Frame offers this neat formulation of the relation of faith, works, and reward: “Today we receive salvation by faith alone, apart from works. But that faith must be a living, working faith, if it is true faith (Jms. 2:14-26). As…
William Cavanaugh’s presentation at the Wheaton Theology Conference was, as one would expect, challenging and provocative. He asked questions about corporate persons in contemporary law, tracing the background of the idea in the Bible and in medieval thought, but focusing attention on the business corporation as corporate person in market…
Anglican Archbishop David Gitari ended his talk at the Wheaton Theology Conference with a neat illustration of the difference between doing mercy and confronting power. He used the example of a factory where many workers were injured. Wanting to help, a church arranged to have an ambulance on call at…
Everyone today wants to talk about the cruciformity of Christian politics. Much to the good there. But, despite narrative theology and NT Wright and everything, there’s an odd abstraction of the cross from the rest of the gospel narrative. Cruciform politics is often translated as a politics of sympathy and…
Spirit - that is, the human person - cannot be conceived simply by the sexual union of a man and woman. It is “the work of God Himself” ( Love and Responsibility , 55). Sex thus participates in God’s ongoing creation of persons, a creation that must, John Paul II…
In spite of its intentions, what John Paul II calls “sexual puritanism” or “rigorism” ends up cozy with utilitarianism, the notion that persons can be used as means to achieve certain egocentric ends ( Love and Responsibility ). According to the “puritanical” view, “the Creator Himself uses persons as means…
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