Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Robert Cover (in an essay contained in On Violence: A Reader )) suggests that the very extremity of martyrdom makes it a “proper starting place for understanding the nature of legal interpretation.” For the martyr, “if there is to be a continuing life, it will not be on the term’s…
Ephraim Radner’s dense studies are always sobering, and his recent A Brutal Unity: The Spiritual Politics of the Christian Church is no exception. In a chapter chillingly titled “Division is Murder,” he exposes the complicity of Christians in political violence. Our ecclesial divisions may not cause violence, but Christian division…
My meditation for Good Friday at the First Things site this morning.
Isaiah 55:7-13 is lovely poetry. It’s also a theologically rich passage. It starts with an exhortation to the wicked to abandon his own ways and thoughts, his conduct, goals, and plans (v. 7). If he does so, he can find pardon. Penitence is the only path to pardon. “Thoughts” and…
Isaiah 55:1 is an invitation to a food market, opened in the restored Zion. Like Lady Wisdom of Proverbs, she offers food and drink. The verse is chiastically organized: A. come to waters and drink B. without silver C. come, buy D. eat C’. come, buy B’. without silver or…
Diseased and wounded Zion (Isaiah 1:5-6) finally the makeover she has wanted (Isaiah 54:11-12). She is a bride, adorned with jewels. She is a city whose foundations, gates, and border fences sparkle. She is dressed as a priest, gem stones on her breastplate. She is adorned like the firmament, a…
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