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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Ephesians

“Be Holy for I am Holy”

Below is an excerpt from Mark Horne’s manuscript from his forthcoming commentary on Ephesians, specifically on Paul’s reference to Christians as “saints” (Ephesians 1:1). “Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus, and are faithful in Christ Jesus.” Paul greets…

by Mark HorneMarch 25, 2025
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Exodus

The Perishable in the Ark of the Covenant

There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt (2 Chronicles 5:10). When Solomon finally brought the ark of the covenant to the finished temple in…

by Jonathan WhiteMarch 18, 2025
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Exodus

The Stages of a Man’s Life and the Second Table of the Law

In As You Like It , Shakespeare famously describes the seven ages of a man’s life. The division of man’s life into stages is not an invention by Shakespeare, nor merely a common medieval artifice, but an expression of the real journey taken in life. Shakespeare seems to divide up…

by Ryan HandermannMarch 13, 2025
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Christology

The Essence of God’s Image

Is there a chief characteristic which best illumines the image of God in Man? What is it exactly that makes Man as a lens through which to see God? Moses thoughtfully and deliberately escorts the reader to the characteristic showcased above all else: humility. Though much ink has been spilled…

by Ben LoveladyMarch 11, 2025
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Liturgy

Two Ways of Being Liturgical: A Baptist Response to the High Church Exodus

Note: This essay is adapted from a talk delivered at the Howell E. Jackson Committee conference on “Foundations of Baptist Education,” held at Union University, Oct. 4-5, 2024. It’s no secret that evangelicals are converting to High Church traditions, a term I will use to refer to Anglo-Catholicism, Roman Catholicism,…

by Ryan SinniMarch 4, 2025
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Icons

Don’t Convert: Icons and Images in the Early Church

In recent years, there has been a flurry of conversions from Protestant Christianity towards Eastern Orthodoxy and Roman Catholicism, at least in part due to their supposed early church heritage relative to Protestantism. In the words of Rod Dreher, a former Methodist who converted to Eastern Orthodoxy, “Many evangelicals seek…

by John CarpenterFebruary 25, 2025

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Art

Cubist Realism

From the Renaissance to the early twentieth century, “almost all painting had obeyed a convention: that of one-point perspective,” says Robert Hughes ( The Shock of the New , 16-7). Renaissance perspective has come to seem natural, just the way we actually see, but Hughes points out that it is…

March 20, 2013

Unclassifiable

Jody Bottum nicely captures the unclassifiability of the new Pope: “He is an advocate of the poor who has consistently opposed the Argentinian government’s ostensible programs for the poor. A social activist who rejects most social reform. A churchman who refused many of the elaborate trappings of his office while…

March 20, 2013

Law and History

The second installment of Pastor Ralph Smith’s series of studies in Deuteronomy is up on the Trinity House site this morning.

March 20, 2013

Rule of the Old

What other institution on the planet produces as many impressive old men as the Catholic church? Francis is 76. Joseph Ratzinger was nearly 80 when he became Benedict XVI. Not yet 60, John Paul II was a kid when he started the second-longest Papacy in history, but he was 85…

March 20, 2013

Restoration of Israel

Even the inattentive see that Jesus’ ministry focused on what He described as the coming of the “reign of God.” In his recently republished The Aims of Jesus , Ben F. Meyer puts some concreteness to that by emphasizing “that the reign of God as imminent meant the imminent restoration…

March 20, 2013

Humanizing the end

In his contribution to The Apocalypse in English Renaissance Thought and Literature , Joseph Wittreich examines the apocalyptic elements of King Lear . Shakespeare doesn’t hold, he thinks, to traditionally Christian views of the end, nor does he want to turn the apocalyptic framework into a fixed law of history.…

March 19, 2013

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