Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
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The “I” of Isaiah 50 - the Servant of Yahweh, or the prophet himself - expects to be justified (v. 8; verb is matzdiqi from tzadaq ). How will he be justified? He will be justified because Yahweh has given him a tongue to “hasten” the weary, to urge them…
It’s hard to discuss the social consequences of gay marriage because we don’t have much data to draw from. One way to pose the question in a more “testable” way is to generalize: What are the social consequences of defining sex as a bodily act between two individuals without any…
In the March 2013 print issue of First Things , Rabbi Gilles Bernheim, Chief Rabbi of France, examines what’s not being said when gay marriage advocates advocate for gay marriage. The notion, for instance, that “homosexuals are victims of discrimination” because they don’t have the right to marry whom they…
Another reflection on the debate between Douglas Wilson and Andrew Sullivan: The argument that homosexuality is “unnatural” is not going to get much steam going either. Sullivan waxed on and on about multi-sexed plants and sex-changing fish. Once one accepts Darwinian evolution, this sort of sexual variety becomes relevant to…
I came away from a debate on gay marriage between Douglas Wilson and Andrew Sullivan deeply impressed with the difficulties that Christians have, and will continue to have, defending a biblical view of marriage to the American public. It will take nothing short of a cultural revolution for biblical arguments…
Braudy ( The World in a Frame: What We See in Films, 25th Anniversary Edition ) uses the character of Rotwang from Fritz Lang’s Metropolis to make the point that the best films are about the potentials of film. Rotwang is a mediating figure in Lang’s film, living above ground…
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