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Romans

The Politics of Justification

The doctrine of justification is precious among Protestants. And it should be. The fact that God has declared our sins forgiven and that we have a righteous standing in the sight of God united to Christ is comforting and brings great joy. Unfortunately, the biblical teaching on justification is, many…

by Bill SmithNovember 21, 2017
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Priest

What is a Priest?

The Old Testament priests were given a number of seemingly disparate duties. As everyone knows, the priests led the sacrificial worship of Israel; only the priests could sprinkle blood on the altar or within the tabernacle, and only they could approach the altar to turn sacrificial animals into smoke. But…

by Peter LeithartNovember 17, 2017
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Liturgy

Ite, Missa Est

M issional ecclesiology is all the rage these days, but for many being “missional” means downplaying or even eliminating concern for the “internal” life of the church, particularly its liturgical life. Missional and liturgical, mission and communio , are locked in zero-sum combat. That cannot be right. The liturgy is…

by Peter LeithartNovember 14, 2017
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Romans

The New Gospel

An old friend of mine, now passed into Heaven, started to say this in relationship to his sometimes troubled family, in the last quarter of his life, "I just had to take responsibility for the whole thing..." That was the seed for a new reading of the Gospel for me,…

by Richard BledsoeNovember 9, 2017
reformers
Reformation

Reformation Retrospection

She departed the port, dressed in her best ceremonial regalia, with tassels and flags fluttering from her mast and rigging. She stood tall, robed in mist, crowned in white, and backlit by the rising sun. There she sat, shimmering and spotless; with a perfect ragtop, and a full tank of…

by Jon HerrNovember 7, 2017
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Revelation

Locusts and Honey

John the Baptist is presented in the gospels as the fulfillment of the Old Testament promise that God would send His messenger to prepare the way for the coming of the glory of the Lord (Is. 40), and the promise to send Elijah before Him to turn the people to…

by Peter LeithartNovember 2, 2017

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Uncategorized

Signs of the heart

Thomas thinks that grateful repayment of favors should match the sentiment of the giver rather than the deed or thing give. One of the objections is we can’t know what a benefactor is thinking: “We cannot base our actions on the unknown. God alone knows the heart of man. The…

January 16, 2013
Uncategorized

Thanks in all things

Thomas relies heavily on Aristotle, Cicero, and Seneca in his discussion of gratitude, but at one crucial point he introduces a distinctively Christian theme. Must we thank everyone who does us a beneficium ? Thomas answers with 1 Thessalonians 5:18: In all things give thanks. Ultimately, since God is cause…

January 16, 2013
Uncategorized

Practical Scholasticism

One of the things often missed in critiques of scholasticism is its practical thrust. Questions angels and pinheads don’t capture the real genius of the best of scholasticism. In the hands of a master like Thomas, scholasticism is a mode of pastoral theology. A few illustrations from Thomas’s discussion of…

January 16, 2013

Visible Church

Robert Wilken closes a superb chapter on early Christian art in his recent The First Thousand Years: A Global History of Christianity with a comment on the epochal significance of art in Christian history (pp. 53-4): “‘A cultural event of some importance was taking place,’ wrote the art historian Paul…

January 16, 2013
Politics

Community of Justice

The editor of volume of the Summa on the virtues offers this superb and even lovely summary of the centrality of justice in Thomas’s conception of community. God is the source of all communal goods, since “each individual participates because physical, moral, spiritual, cultural values are derived from the causality…

January 16, 2013

Society’s Guardian

Every time I read it, I’m impressed again with Edmund Bertram’s spirited description of the public role of pastors in Mansfield Park . He begins his speech in response to Mary Crawford’s dismissive “a clergyman is nothing.” Edmund replies: “A clergyman cannot be high in state or fashion. He must…

January 16, 2013

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