Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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In his The Person of Christ (Contours of Christian Theology) (180) , Donald MacLeod gives this vivid sketch of what it meant for the Word to dwell among us: “For the Son of God, the incarnation meant a whole new set of relationships: with his father and mother; with his…
The launching of Trinity House is very good news for theological education. Its program is at once fresh and innovative and at the same time rooted deeply in the Church’s most ancient traditions. This is no conventional academic institute. Its directors are as much interested in the practice of prayer…
In a brief discussion, Michael Horton ( Lord and Servant: A Covenant Christology , 97) claims that for Robert Jenson “God [is] ‘a fugue, a conversation, a personal event’” and gives this rejoinder: “It is one thing to say that the triune God is three persons . . . engaged…
DePaul’s Carolyn Bronstein reviews the forthcoming biopic of Deep Throat star Linda Lovelace at the Atlantic . It’s not easy reading: “Linda died at 53 after a Denver automobile accident, but her account of sexual slavery on the set of Deep Throat is preserved in her 1980 autobiography, Ordeal .…
In the NYRB , Steve Coll complains about the depiction of torture in Kathryn Bigelow’s Oscar-nominated Zero Dark Thirty . The film poses as a form of journalism, flashing a “based on real events” in the early frames. Coll doesn’t think it measures up. For one thing, the film all…
The ark of the covenant is a type of Christ, Bede says ( Bede: On the Tabernacle (Liverpool University Press - Translated Texts for Historians) , 20). It is also a type of the church: “the ark can also be taken figuratively as the Holy Church which is constructed from…
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