Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Alan Kerr ( The Temple of Jesus’ Body: The Temple Theme in the Gospel of John (Library of New Testament Studies) , 71) offers this comment on Jesus’ statement that Nicodemus had to be born of the Spirit before entering the kingdom: “It is almost universally accepted that Spirit here…
In his 1993 Word and Glory: On the Exegetical and Theological Background of John’s Prologue (Library of New Testament Studies) (79-82), Craig A. Evans lays out five parallels between the account of Moses’ intercession at Sinai (Exodus 33-34) and the latter part of the Johannine prologue (1:14-18): First, the general…
At the TLS web site , John Gray reviews Vladimir Tismaneanu’s The Devil in History: Communism, Fascism, and Some Lessons of the Twentieth Century . Among other things, Gray highlights the continuities between Communism and Fascism. Soviet Russia disenfranchised “former people,” a designation that, according to Tismaneanu implied that they…
In a paper delivered at Princeton in 2012, Jennifer Herdt examines internal shifts in Reformed understandings of natural law enabled a merger between Reformed natural law thinking and “the modern natural law enterprise of the secular science of human nature.” The shift is several-fold. Calvin affirmed that human beings have…
Given the prominence of temple Christology in the New Testament, we’d expect to find it developed among the church fathers and medieval theologians. Athanasius develops Christology from this angle (Letter 60). The Arians, he says, “approve the former people [the Jews] for the honor paid by them to the Temple,…
The Economist is handing out year-end awards for wacky science, one of which goes to the team that published a paper on the trajectory of a falling Batman last summer. The Economist summarizes the findings, which are not encouraging for future Batmen: “if Batman jumped off a 150-metre-tall structure he…
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