Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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Nobody I’ve read much likes Salman Rushdie’s third-person memoir, Joseph Anton: A Memoir , because nobody much likes the author. Zoe Heller writes the following in the NYRB : “A man living under threat of death for nine years is not to be blamed for occasionally characterizing his plight in…
Naked and “unaccommodated” on a storm-shaken heath, Lear comes to see his failures as a king: “Poor naked wretches, whereso’er you are, / That bide the pelting of this pitiless storm, / How shall your houseless heads and unfed sides, / Your loop’d and window’d raggedness, defend you / From…
In a 2003 article in Perspectives in Religious Studies , Jason Whitlark gives this sharp summary of the classical Greek linkage between charis (grace) and reciprocity: “(1) Charis’s contextual environment was one of reciprocity, not only among humans but also with the gods. (2) Charis was often merited by the…
At the beginning of his treatise on sacrifice, Lucian satirizes a commercialized view of religious rites: “With the Gods, clearly, nothing goes for nothing. Each blessing has its price. Health is to be had, say, for a calf; wealth, for a couple of yoke of oxen; a kingdom, for a…
Tri-City Covenant Church in Somersworth, New Hampshire has been blessed throughout her forty year history by the support and encouragement of the leadership of Trinity Institute. The teaching ministries of the Trinity ministers have provided foundational Biblical teaching to our church and we look forward to supporting this new consolidated…
What is Jesus announcing when He announces the coming of the kingdom of God? It’s hard to come up with a concrete answer, an answer that keeps its feet on the ground. Let me propose: The kingdom of God is a new pattern of giving and gratitude, of sharing and…
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