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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Leviticus

Savage Judaism

​Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 ​The Savage In Judaism to show that the question is a central one in the origins…

by Peter LeithartMarch 10, 2014
Leviticus

Obsessed with Sex?

Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…

by Peter LeithartMarch 5, 2014
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Mark

Binding and Loosing

“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…

by Mike BullMarch 3, 2014
Leviticus

Holiness, Ethics, Ritual

Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…

by Peter LeithartMarch 1, 2014
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Hermeneutics

Joshua Typology

Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…

by Peter LeithartFebruary 26, 2014
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Theopolis News

Book Release

Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .

by Peter LeithartFebruary 26, 2014

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Instructions for writers

For aspiring writers, I offer five key stages of writing a book. My plan applies best to non-fiction. Fiction, I’m sure, has its own rhythms. Stage 1: Ambition. You want to write the definitive yet wildly popular book about everything. This stage is marked by long periods of dreamy reflection,…

November 28, 2012
History

Conform or Go Away

Writing about the church of England’s rejection of female bishops in The New Yorker , Jane Kramer notes that “there are already calls for the disestablishment of the Church of England.” She doesn’t see that as a realistic possibility, but does think that there will be consequences: “there is some…

November 28, 2012

Salvation by/as argument

“Though He slay me, I will hope in Him,” Job says (13:15). But hope is not inconsistent with complaint. In hope, “I will argue my ways to His face,” he immediately adds. Job argues with the Lord not in spite of hope, but because of hope. He’s like an attorney…

November 28, 2012

Irrepressible church

I’ve argued in various contexts that the sheer existence of the church forces a choice on political powers. They can try to suppress the church, they can accommodate and make room, they can try to bound off the church and keep it safely private. But once the church exists, and…

November 28, 2012

Be first second

In his contribution to The Word Leaps the Gap: Essays on Scripture and Theology in Honor of Richard B. Hays , John Barclay highlights the creativity of Paul’s notion of reciprocity in the church. Reciprocity as Paul conceives it “has the capacity to complicate power relations, and to work against…

November 28, 2012

No debts

Residing as we do in a monetary economy, we immediately and thoughtlessly translate biblical warnings and cautions about debt into financial terms. “Owe nothing to anyone” (Romans 13:8) means “don’t take out a thirty-year mortgage.” It’s much more likely that Paul has social debts in mind. This might include indebtedness…

November 28, 2012

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