Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Introduction Isaiah 21 can only be understood in the light of its placement in the architecture of the second “volume” of the prophecy (chapters 13–27). The contents are arranged in twin sevenfold “columns” that represent the great bronze pillars of Solomon’s Temple: Jachin and Boaz, priest and king. The priestly…
A Biblical Reflection on the Purpose of the Constellations The starry heavens hold a place of wonder in the hearts of men. Since man’s creation we have looked up into the heavens and have beheld its glory. This is particularly true of the night sky. The stars, in their shinning…
The case for there being five discourses within the Gospel according to Matthew is a hard one to challenge: surely the closing formula “when Jesus finished these sayings” as found in 8:1, 11:1, 13:53, 19:1, and 26:1 settles it once and for all. And by the five instances of the…
The Long Commission The Great Commission of Matthew 28 has long been a cornerstone of American Evangelicalism. It has formed and fashioned the American church’s missional impulse. Yet when viewed from the wide lens of Scripture, from Genesis to Revelation, the Great Commission is revealed as one of the pillars…
I am delighted to see that more and more churches in the Reformed tradition are now recognizing that all baptized children are members of the body of Christ and therefore ought to be communing with the rest of the body at the Lord’s Table. This has been decades in the…
Good leaders have always been rare. In today’s world, they seem extinct. Joe Rigney’s recent book Leadership and Emotional Sabotage digs into the spiritual reasons for the leadership epidemic and recommends cures. Rigney starts with a summary of a book by Edwin Friedman called A Failure of Nerve . Friedman’s…
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An addendum to my post at firstthings.com today: There’s a generational issue that the aging leaders of the religious right needs to be addressed in a serious way. Most of my students and younger colleagues do not identify in any way with the old religious right. They are anti-abortion and…
According to the Chronicler, Hezekiah is a new David. He “did right in the sight of Yahweh, according to all that his father David had done” (2 Chronicles 29:2). Like David in 1 Chronicles, Hezekiah organizes the priesthood and Levitical choir to reconsecrate the temple (2 Chronicles 29:3-36) and gathers…
Next door at the main First Things site, I offer my reflections on the import of Tuesday’s election: www.firstthings.com.
“John Calvin was no monastic.” Matthew Myer Boulton states the obvious ( Life in God: John Calvin, Practical Formation, and the Future of Protestant Theology , 28). Calvin is a critic of the monasticism of his time, and even criticizes the withdrawal of monks in earlier, better times. What’s not…
Matthew Myer Boulton argues that the reforms in worship inaugurated by Calvin were intended to establish a worship that “was in the first place a matter of verbal, catechetical, intellectual engagement with God’s word revealed in Scripture and expounded from the pulpit” ( Life in God: John Calvin, Practical Formation,…
In a review of Richard Sherlock’s Nature’s End: The Theological Meaning of the New Genetics (Religion and Contemporary Culture) in Touchstone , J. Daryl Charles responds to Sherlock’s claim that in both Thomas and Calvin “natural law in any of its forms is ultimately an inadequate moral guide.” The Calvinist…
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