Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
Numbers 3:40-51 tells us that the Levites were substituted for the firstborn of Israel. The firstborn belonged to God, as stated in Exodus 13:12-13 and 22:29. It is clear that the first group of firstborn claimed by God were those He saved at the first Passover (Ex. 12). These should…
I have lived and worked in Presbyterian circles since I became convinced of the Reformed faith over twenty years ago. Thus, it is easiest and most appropriate for me to issue criticisms and to call for reformation in the Presbyterian churches. Both Scripture and my own experience, and my observation…
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
John Wenham’s Redating Matthew, Mark & Luke: A Fresh Assault on the Synoptic Problem 1 is an impressively detailed treatment of the "synoptic problem." I lack both the patience and the knowledge to evaluate Wenham’s contribution to that vexing question. My purpose instead is to summarize his conclusions concerning the…
Commentators do not agree on the contents of the Book of Seven Seals (Revelation 5:1). Some see it as the New Covenant; others as the whole Word of God; others as the book of life; and others as the record of the Old Creation that is now being brought to…
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In an essay on Thomas Nagel’s recent Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False , Edward Feser (at firstthings.com) describes what he calls the “eliminative materialism” that is strongly implied in post-Cartesian philosophy. Feser writes, “On the new view of nature inaugurated by…
“In the thirty-seventh year of the exile of Jehoiachin king of Judah . . . Eval-merodach king of Babylon . . . released Jehoiachin king of Judah from prison” (2 Kings 25:27). Jehoiachin was elevated above other kings, given royal robes, and allowed to sit at the table of the…
As John H. McKenna sees it ( Become What You Receive: A Systematic Study of the Eucharist (Hillenbrand Books) , 207 ), neither Protestants nor Catholics started from the right spot in debating Eucharistic sacrifice. The “fatal flaw” in both was the equation of sacrifice with immolation. Catholic equated the…
Adam Smith distinguishes between what is praised and what is praiseworthy, between being loved and being lovely. What we desire is “that thing which is the natural and proper object of love”; what we really want is “not only praise but praiseworthiness,” praise for those things that are the proper…
According to Adam Smith’s The Theory of Moral Sentiments , sympathy is necessary to maintain concord in the midst of passionate disagreement. So long as disagreements and divergence of sentiment focus on minor topics, they are tolerable: “I can much more easily overlook the want of this correspondence of sentiments…
Who said this? “The distinguishing feature of the community and the city is that every individual should maintain free and undisturbed control of his possessions.” And: “those charged with the defence of the state will dissociate themselves from the kind of lavish distribution which robs Peter to pay Paul. Their…
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