Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In a 1989 article in the European Journal of Sociology on the changing conceptions of friendship through history, Allan Silver comments on the relationship between uncertainty and trust: “Uncertainty about others cannot be eliminated on purely experiential grounds. Trust is meaningful precisely because others retain their capacity to act against…
In his recent Inerrancy and the Gospels: A God-Centered Approach to the Challenges of Harmonization , Vern Poythress emphasizes the personalism of the biblical worldview. There’s a Trinitarian root to this point: “Each person of the Trinity has his distinct personal perspective on knowledge. God the Father knows all things…
Isaiah 45 concludes with the declaration, “In Yahweh shall be justified and shall glory all the seed of Israel” (v. 25). The context makes it clear what this justification consists of: To be justified is to be delivered from exile, to be rescued from chains, to be the object of…
Yahweh does what He does to demonstrate His uniqueness, both to Cyrus and to everyone else. From the rising to the setting of the sun, men will know “none besides me, I myself Yahweh, and there is none else” (Isaiah 45:6; Heb. ki-‘efes bil’aday ‘aniy yawh v’eyn ‘od ). Virtually…
Yahweh calls on the heavens to drop and the clouds to pour out the rain of righteousness. Justice drops from heaven, just like mercy (ask Portia!). The result is that the earth produces the fruit of salvation and justice (Isaiah 45:8). In a drought, nothing springs up from the earth;…
Psalm 80 is addressed to the “shepherd ( ra’ah ) of Israel,” Yahweh, who leads Joseph like a flock. The Psalm is a lament; instead of bringing the flock of Israel to green pastures, he pastures them with the bread of tears and makes them to drink tears. Worse, though…
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