Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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In a discussion of God's transcendence, Jeremy Begbie ( Redeeming Transcendence in the Arts ) observes that some accounts of transcendence leave the impression "that language is something by its very nature that God would long to escape, that something so finite and susceptible to corruption could have no integral…
In his "Person" in Christian Tradition , Stephen Hipp notes that the "originality" of Cappadocian Trinitarian theology "lies in using the word hypostasis to designate the person in distinction from the substance. The distinction between hypostasis and ousia had not been instituted during apostolic times; the Greek Fathers are the…
William Hasker ( Metaphysics and the Tri-Personal God ) cites Carl Mosser's objection to social Trinitarianism's claim that the three Persons are "distinct centers of willing": "If the divine persons cannot differ because they necessarily act in concert with one another, then attributing distinct wills is superfluous. Attributing distinct wills…
Shannon Hayes is a different kind of feminist, a feminist who has not only broken from the patriarchy but from she views as a global capitalist system that buttresses the patriarchy. She is a Radical Homemaker . She explains that “Radical Homemakers are men and women who have chosen to…
William Mann has argued that when medievals identify God with His attributes, they identify Him with "property instances," specific individuals in a relationship of instantiation with the universals that they instantiate. Jeffrey Brower ("Making Sense of Divine Simplicity," Faith and Philosophy 25: 1 [2008]: 3-30) explains, "As Mann sees it,…
Robert Tombs ( The English and Their History ) observes that many intellectuals have pondered the character of nations for the past two centuries, asking "whether nations are ancient or modern phenomena; whether they have some organic existence as cultural, genetic or geographical entities; whether they are political and ideological…
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