Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…
As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…
The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…
At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…
I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…
Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…
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In a 2002 article, Lester Little notes the biblical inspiration for Carolingian Benedictine monasticism: “In inspiration, thought patterns, and rhetoric, this liturgical monasticism shared in a culture that was deeply indebted to the Old Testament. Models for the duties and prerogatives of the religious were found in the instructions given…
Charles Eisenstein offers this arresting description of the divine attributes of money in modern culture ( Sacred Economics: Money, Gift, and Society in the Age of Transition , xiii-xv): “The one thing on the planet most closely resembling the . . . conception of the divine is money. It is…
In his Forsaken: The Trinity and the Cross, and Why It Matters , Thomas H. McCall cites some alarming statements about the logic of atonement from evangelical theologians, who claim that there is a “strife of attributes” in God: “Gregory Boyd and Paul Eddy describe this position as one that…
According to most ancient myths, the origin of the creation is violent violent. It must be so. Reality as we know it is in constant motion, a realm of constant change. But antique religions are quests for a place of stability. To get to that “rock of ages,” change has…
In his outline of theology proper in Christian Dogmatics, Volume 1 , Jenson describes the “usual god” of ancient religion: “The usual God, whose eternity is persistence of the beginning, has as his very honor among us that in him we are secure against the threats of the future. Ancient…
In their classic study of The Cuisine of Sacrifice Among the Greeks (13), Detienne and Vernant describe how the distribution of meat from a sacrificed animal traces the boundaries and ranks of a social order: “The commensal meal begins with division. Two systems seem to compete, both in the carving…
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