Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The preceding essay has caused me to consider the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the…
by: Jeff Meyers and James Jordan In the fifth chapter of John’s gospel we read of a man who had been ill for 38 years and who was lying by a pool located by the Sheep Gate of Jerusalem. This sheep waited, as did many other infirm people, for an…
What had been reduced to ruin by this sex, would by the selfsame sex be recovered to salvation. As Eve believed the serpent, so Mary believed the angel. The delinquency which the one occasioned by believing, the other by believing effaced. —Tertullian What is Paul saying about women and salvation…
Back in Biblical Horizons 132 I discussed the horrible abuse of the converted men of Salem/Shechem in Genesis 34. These Hivites had joined the covenant by circumcision and then were slaughtered by Simeon and Levi. That, however, is not the end of their story. In Joshua 9 we find the…
Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
Showing page 241 of 309
Showing page 8 of 43
When Hebrews 13:15 exhorts believers to offer a continuous sacrifice of praise to God, we naturally think of a continuous offering of verbal or sung praise. That is how the verse ends: “the fruit of lips that confess His name.” The sacrifice of praise is verbal, but I suspect that…
Many OT scholars emphasize the commonalities between Ancient Near Eastern and biblical cosmologies. While recognizing a similarity, Guthrie rightly points to the radical difference in this comment on Psalm 82 and Genesis 1 ( Theology as thanksgiving: From Israel’s Psalms to the church’s Eucharist , p. 36): These passages “are…
Harvey Guthrie’s Theology as thanksgiving: From Israel’s Psalms to the church’s Eucharist has multiple problems, but I think he gets the meaning of zedek (“righteous”) just right (p. 9): “the original meaning of zedek may have been been connected with the action of a protector god toward a devotee who…
In his Reciprocity and Ritual: Homer and Tragedy in the Developing City-State (Clarendon Paperbacks) , Richard Seaford traces a shift from Homeric interpersonal reciprocity to the impersonal cult of the Greek polis . Seaford believes this transition in the sources of power and legitimacy are reflected in the development of…
A NYTBR review of White Bread: A Social History of the Store-Bought Loaf highlights the “Pharisaical” motives behind the push for white bread: “At the turn of the 20th century, urbanization outpaced civic infrastructure. Most bread was baked at home, but in dank city bakeries, bakers worked around the clock…
Several friends have objected to this statement of mine from a recent post on natures and substances: “‘The finite cannot contain the infinite’ was an axiom of Greek philosophy. But the incarnation says the opposite.” My friends have said (nicely) that this statement was at least unguarded and at worst…
Showing page 889 of 2212
Your weekly digest for all things Theopolis.
